Great Islamic Economics Scholars : Ibnu Khaldun
October 28th, 2010
I am not realized that there were lot of moslem scientist who found great theory before West did, until now. One of my favourite scientist is Ibnu Khaldun
Born in North Africa in present-day Tunisia, on May 27, 1332 AD/732 AH – March 19, 1406 AD/808 AH). He was a North African polymath— an astronomer, economist, historian, Islamic jurist, Islamic lawyer, Islamic scholar, Islamic theologian, hafiz (remember all contect of Al Qur’an), mathematician, military strategist, nutritionist, philosopher, social scientist and statesman.
He is considered a forerunner of several social scientific disciplines: demography,cultural history, historiography, the philosophy of history and sociology. He is also considered one of the forerunners of modern economics, alongside the earlier Indian scholar Chanakya. Ibnu Khaldun is considered by many to be the father of a number of these disciplines, and of social sciences in general,for anticipating many elements of these disciplines centuries before they were founded in the West.
Ibnu Khaldun discovered a great number of fundamental economic notions a few centuries before their official births. He discovered the virtue and the necessity of a division of labour before Smith and the principle of labour value before Ricardo. He elaborated a theory of population before Malthus and insisted on the role of the state in the economy before Keyneys. But much more than that, Ibnu Khaldun used these concepts to build a coherent dinamics system in which the economic mechanism inexorably led economic activity to long term fluctuatio.(Boulokia, 1971)
Ibnu Khaldun has a wide range of discussions on economics including the subject value, division of labour, the price system, the law of supply and demand, consumption and production, money, capital formation, population growth, macroeconomics of taxation and public expenditure, trade cycles, agricultural, industry and trade, property and prosperity,
He is best known for his Muqaddimah (known as Prolegomenon in English), the first volume of his book on universal history, Kitab al-Ibar. He devoted to economics the fifth chapter of his significant word al Muqaddimah that defines the science of sociology, its scope, and analytical tools. He used it as an introduction to explain the virtues of studying the cultural and political history of humanmankind in a seven most valuable volumes. howeover, throughout his records of history, he was always keen to analyze the economic factors that affect the rise and fall of nations.
He was a jurist, a judge and a great historian, and he accepted premises derived from observation as well as from Divine revelation in the methodology he proposed for the science he invented. Ibn Khaldun’s ideas were not absorbed by his society, nor were they carried forward by its future generations. It is our responsibility to continue his journey, right?.
taken from : http://en.wikipedia.org/wiki/Ibn_Khaldun & Journal of Relevance Definition and Methodology of Islamic Economics by DR. Monzer Kahf
November 19th, 2010 at 8:48 pm
Freakin nice blog .. looking forward to further posts.
November 20th, 2010 at 12:23 am
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November 22nd, 2010 at 7:08 am
Thanks :D, Sorry I wasn’t posting any thing this month. I was making paper for my assignment. Soon I will post about it